HOKI : Journal of Islamic Family Law ini diterbitkan oleh Program Studi Hukum Keluarga Islam (HKI) dan bekerjasama dengan Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Universitas Sunan Drajat Lamongan. Jurnal HOKI : Journal of Islamic Family Law menerbitkan artikel penelitian akademik tentang kajian teoritis dan terapan serta berfokus pada hukum keluarga islam dengan ruang lingkup : Batasan Usia Perkawinan, Dampak Perkawinan, Fikih Mawaris. Fikih Munakahat, Harta Bersama, Hukum adat, Hukum Islam Diskresi, Hukum Islam, Keluarga Sakinah, Kompilasi Hukum Islam, Kursus Pra Nikah, Legislasi, Penetapan Hakim Wali Nikah, Perceraian, Perkawinan Beda Agama, Saksi, Suami Mafqud, Syiqaq, Talak, Walimatul ‘urs. Bahasa yang digunakan dalam jurnal ini adalah Bahasa Indonesia dan Bahasa Inggris. Jurnal ini terbit dua kali dalam setahun, yaitu bulan Mei dan November. P-ISSN : 3021-727X E-ISSN : 3021-7229
Program Studi Hukum Keluarga Islam (HKI) dan bekerjasama dengan Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Institut Pesantren Sunan Drajat Lamongan
Implementasi Hukum Kewarisan Islam dalam Masyarakat Adat Bugis di Sulawesi Selatan: Antara Syariat dan Tradisi
This study analyses the implementation of Islamic inheritance law within the Bugis indigenous community in South Sulawesi, highlighting the relationship between Islamic sharia and local traditions. The study employs a qualitative approach, specifically library research, through the analysis of various relevant primary and secondary sources. The findings indicate that the practice of inheritance law among the Bugis community reflects legal pluralism, in which the principles of Islamic inheritance coexist alongside customary values such as pangadereng, tudang adeq, and siri’. Customary law functions as a mechanism for deliberation and social legitimisation in the distribution of inheritance without disregarding the provisions of Sharia. The implementation of inheritance law is also influenced by factors such as education, gender, social stratification, migration and modernisation. Therefore, it is necessary to strengthen the synergy between Islamic law and customary law through the maqāṣid al-syarī‘ah approach, to improve education on family law, and to strengthen the role of customary and religious leaders in order to achieve fair, harmonious and equitable inheritance settlements that are in line with the values of Bugis society.
Copyright (c) 2026 HOKI : Journal of Islamic Family Law
Analisis Kaidah al-Masyaqqah Tajlibu al-Taysir dalam Aktivitas Ekonomi Masyarakat
This article examines the fiqh principle Al-Masyaqqah Tajlibu at-Taysīr and its relation to community economic activities within the framework of Islamic economics, as stated in Qur'an Surah Al-Baqarah: 185. This study aims to analyze the concept of this principle and its implementation in daily economic activities. The method used is a qualitative approach through a literature study based on the Qur'an, Hadith, classical Islamic texts, and relevant academic journals. The findings show that this principle provides ease in various economic activities such as financial transactions and muamalah practices, especially under difficult or emergency conditions. However, its application is not absolute, as it must fulfill specific shar’iyyah requirements to prevent misuse. Therefore, a proper understanding of this principle is essential in maintaining a balance between flexibility and the provisions of Islamic law in community economic life.
Dekonstruksi Fiqh Patriarkal: Reinterpretasi Fiqh Perempuan dalam Perspektif Gender
This study aims to examine the deconstruction of patriarchal fiqh and the reinterpretation of women’s fiqh from a gender perspective in order to present a more just and inclusive understanding of Islamic law. Fiqh, as a product of scholars’ ijtihad, cannot be separated from the socio-historical context in which it emerged; therefore, many formulations of classical fiqh reflect patriarchal culture and hierarchical gender relations. This study employs a qualitative approach using library research, through analysis of classical fiqh texts and contemporary literature using content analysis methods and an interdisciplinary approach integrating gender studies, hermeneutics, and maqāṣid al-sharī‘ah. The findings indicate that patriarchal bias in fiqh is influenced more by scholars’ interpretations than by the substance of Islamic teachings themselves. Therefore, the deconstruction of fiqh is necessary to reexamine epistemological, methodological, and interpretative aspects within Islamic law. The reinterpretation of women’s fiqh through a contextual and maqāṣid al-sharī‘ah-based approach is able to produce an understanding that places greater emphasis on justice, equality, and public benefit (maṣlaḥah). In addition, the role of religious institutions and scholars, including female scholars, is an important factor in encouraging the transformation of fiqh thought to become more responsive to gender issues. The implications of this process are evident in contemporary Islamic legal reforms, particularly in family law, which increasingly aim toward protecting women’s rights and eliminating discriminatory practices. Thus, the deconstruction of fiqh contributes to building Islamic law that is dynamic, adaptive, and oriented toward substantive justice.
Analisis Yuridis Perkawinan Tanpa Pencatatan dalam Perspektif Hukum Islam di Indonesia
This study aims to analyze juridically unregistered marriages from the perspective of Islamic law in Indonesia. This research employs a normative legal method with a library research approach, utilizing primary and secondary legal sources, which are then analyzed qualitatively. The results indicate that in classical Islamic law, the validity of marriage is determined by the fulfillment of its pillars and conditions, without requiring administrative registration. However, in the context of modern Indonesian law, marriage registration holds a significant position as regulated in Law Number 1 of 1974 and the Compilation of Islamic Law. Through the approaches of qiyas, sadd adz-dzari’ah, and mashlahah mursalah, marriage registration can be understood as an effort to achieve public benefit and to provide legal certainty and protection for husbands, wives, and children. Unregistered marriages lead to various legal consequences, particularly for women and children, such as lack of legal recognition, difficulties in obtaining inheritance rights, and weak legal protection. Therefore, marriage registration can be considered an essential legal necessity and is relevant to be incorporated as part of strengthening the pillars of marriage within the framework of Islamic law in Indonesia.
Kajian Komparatif terhadap Perbedaan Dinamika Batas Usia dan Perizinan Perkawinan antara Indonesia dan Malaysia
This study examines the comparative development of minimum marriage age regulations in Indonesia and Malaysia, with particular attention to the underlying reasons for legal reform and the mechanisms for granting permission for underage marriage. The research employs a normative legal research method using statutory and comparative law approaches. The data consist of secondary sources, including legislation, court decisions, academic books, journals, and other relevant legal materials. The findings reveal that Indonesia raised the minimum marriage age for both men and women to 19 years through Law Number 16 of 2019, following Constitutional Court Decision Number 22/PUU-XV/2017, which declared the previous age disparity discriminatory and contrary to the constitutional rights of children. In contrast, Malaysia’s initiative to raise the minimum marriage age for women was primarily driven by political commitments and pressure from women’s rights organizations and UNICEF, as reflected in the Pakatan Harapan coalition’s manifesto. Nevertheless, the implementation has been uneven due to the decentralized authority of Islamic family law at the state level. This study concludes that differences in legal structure, political dynamics, and institutional authority account for the varying pace and scope of minimum marriage age reforms in Indonesia and Malaysia.
Studi Perbandingan Larangan Poligami dalam Hukum Perkawinan Belanda dan Implikasinya terhadap Kebebasan Beragama
Polygamy is one of the contemporary issues in marriage law that continues to spark debate, particularly regarding its relationship with religious freedom and the protection of human rights. Differences in how countries regulate polygamy reflect the legal frameworks followed by each legal system. This article aims to analyze the prohibition of polygamy in Dutch marriage law and its impact on religious freedom, comparing it with the regulation of polygamy in Indonesia. This study uses a normative legal research method with a legislative and comparative law approach. The results show that Indonesia applies the principle of monogamy but allows limited polygamy through strict legal mechanisms as a compromise between religious values and the protection of women's rights. In contrast, the Netherlands completely prohibits polygamy as a result of the principles of secularism and gender equality in family law. These differences influence how each country interprets religious freedom in the context of family law. This article concludes that both conditional restrictions and total bans on polygamy have different legal and social implications, so that the regulation of polygamy should ideally consider the balance between religious freedom, the protection of human rights, and public order.
Peran Strategis Pengadilan Agama Bondowoso dalam Upaya Pencegahan Pernikahan Dini Perspektif Maqasid Asy Syariah Abdul Majid An-Najjar
Fenomena pernikahan usia dini masih menjadi persoalan serius di Indonesia, termasuk di Kabupaten Bondowoso, yang hingga kini mencatat angka tinggi dalam pengajuan dispensasi nikah. Padahal, Undang-Undang Nomor 16 Tahun 2019 telah dengan tegas menetapkan usia minimal untuk menikah adalah 19 tahun. Kondisi tersebut menimbulkan dilema antara penerapan hukum positif, tekanan sosial-budaya yang kuat, serta nilai-nilai syariat Islam yang hidup di masyarakat. Penelitian ini berupaya menjawab dua pokok permasalahan utama. Pertama, bagaimana peran strategis Pengadilan Agama Bondowoso dalam mencegah pernikahan dini ditinjau dari perspektif Maqāṣid al-Syarī‘ah Abdul Majid An-Najjar. Kedua, apa saja faktor pendukung dan penghambat dalam pelaksanaan strategi pencegahan tersebut menurut pandangan maqāṣid. Tujuan penelitian ini adalah untuk menggambarkan praktik pencegahan pernikahan dini yang dilakukan oleh Pengadilan Agama Bondowoso serta menganalisisnya melalui pendekatan maqāṣid al-syarī‘ah, agar dapat memberikan pemahaman akademis dan praktis terkait upaya perlindungan anak oleh lembaga peradilan agama. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus, melalui teknik observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa Pengadilan Agama Bondowoso menjalankan peran strategis melalui kebijakan pengetatan dispensasi nikah, edukasi hukum kepada masyarakat, serta kerja sama lintas lembaga. Dalam pandangan maqāṣid al-syarī‘ah, kebijakan tersebut sejalan dengan tujuan menjaga jiwa (ḥifẓ al-nafs), melindungi keturunan (ḥifẓ al-nasl), dan menjaga kehormatan (ḥifẓ al-‘irḍ). Temuan ini menegaskan pentingnya penguatan literasi hukum dan kesadaran sosial masyarakat sebagai upaya menekan angka pernikahan anak, sehingga nilai-nilai keadilan dan kemaslahatan syariat dapat terwujud secara berkelanjutan.
Copyright (c) 2025 HOKI : Journal of Islamic Family Law
Zakat dan Pajak dalam Perspektif Hukum Islam: Analisis Normatif-Praktis serta Dampak Ekonomi pada Keluarga Muslim
Zakat dan pajak merupakan dua instrumen keuangan yang memiliki fungsi berbeda namun sering diperdebatkan dalam konteks hukum Islam. Zakat dipandang sebagai kewajiban ilahiah yang memiliki legitimasi normatif berdasarkan Al-Qur’an dan hadis, sedangkan pajak merupakan kewajiban kenegaraan yang lahir dari kebutuhan fiskal modern. Di Indonesia, muncul wacana penyamaan zakat dengan pajak yang menimbulkan perdebatan normatif sekaligus praktis, karena menyentuh aspek ibadah dan kebijakan negara. Artikel ini bertujuan menganalisis penyamaan zakat dan pajak dalam perspektif hukum Islam melalui pendekatan normatif-praktis serta menelaah dampaknya terhadap ekonomi keluarga Muslim. Analisis normatif menegaskan bahwa zakat tidak dapat digantikan oleh pajak karena memiliki landasan transendental, sementara pajak bersifat administratif dan temporal. Namun, pada tataran praktis, keduanya dapat disinergikan melalui kebijakan fiskal, seperti insentif pengurangan pajak bagi muzaki. Sinergi ini penting untuk mencegah beban ganda (double burden) yang dirasakan keluarga Muslim dalam memenuhi kewajiban zakat sekaligus pajak. Selain itu, kajian ini menemukan bahwa integrasi zakat dan pajak dapat meringankan beban ekonomi keluarga, memperkuat kepercayaan masyarakat terhadap sistem keuangan syariah, serta mendukung pembangunan nasional. Dengan demikian, penyamaan secara mutlak tidak relevan secara syariah, namun sinergi keduanya menjadi solusi moderat yang sejalan dengan maqāṣid al-syarī‘ah dalam mewujudkan keadilan sosial dan kesejahteraan keluarga Muslim
Problematika Poligami Di Indonesia Analisis Normatif dan Sosiologis dalam Hukum Keluarga Islam
Polygamy is a practice permitted under Islamic law with strict conditions, but its implementation in Indonesia often sparks debate both normatively and sociologically. Law No. 1 of 1974 on Marriage and the Compilation of Islamic Law (KHI) have imposed more restrictive regulations on the practice of polygamy to ensure the protection of women's and children's rights. This article aims to analyze the issues surrounding polygamy in Indonesia through a normative approach to Islamic legal texts and regulations, as well as a sociological approach to the evolving social reality. The findings of the study indicate that the practice of polygamy is often The study findings indicate that the practice of polygamy is often influenced by economic, social, and cultural factors, while religious courts serve as a legal filter to ensure the fulfillment of the principle of justice. This analysis emphasizes the importance of reinterpreting the maqāṣid al-syarī‘ah in the practice of polygamy to remain relevant to the values of justice, gender equality, and the protection of human rights.
Analisis Yuridis Pemberian Label Halal di Setiap Produk Yang Beredar di Pasar Ekonomi Indonesia
Indonesia as a country with the majority Muslim religion needs attention to food product that are free in the market, but also needs to be noted that the food consumed is healthy. Basically, the inclusion of halal labeling is not mondatory or voluntary, but if a manufacturer is found to falsify a label without a certificate being carried out, the producer will be sanctioned in accordance with the applicable laws or regulations. This is done so that people know clear and honest information about the products they buy in the market. In this thesis the author uses normative research methods. The purpose of this paper is to find out how to label and sanction what is imposed if the producer violates the provisions of halal certification and labeling. Related to the licensing of certification is the authority (MUI) through the (LPPOM MUI) and for labeling were carried out by (BPPOM) after obtaining the permit file from LPPOM MUI. Regarding the law on guarantee of halal product number 33 of 2014 still awaiting government regulations (PP) to be carried out in accordance with the laws of the Halal Product Guarantee Board (BPJPH) later after the PP is issued, the certification authority is at BPJPH.
Analisis Faktor-Faktor Terjadinya Pernikahan di Bawah Umur
Underage marriage is still a social problem in many parts of Indonesia. This research uses a qualitative approach to reveal the factors that cause early marriage in Ujungpangkah. The research method uses a qualitative approach. The findings show that poverty, promiscuity, weak parental supervision, and misuse of technology are the dominant factors. In addition, marriage dispensation through religious courts also reinforces this practice even though the minimum age limit for marriage has been regulated in Law No. 16/2019. Interestingly, in some cases early marriage does not always result in divorce, although long-term risks related to education, mental and health remain a concern.
Upaya Kantor Urusan Agama dalam Meminimalisir Pernikahan Dibawah Umur
Although the minimum age for marriage has been set by law, underage marriage is still a major social problem in many parts of Indonesia. The purpose of the study describes how efforts and tactical initiatives undertaken by the Office of Religious Affairs (KUA) to stop and reduce child marriage. The methods used in this research are in-depth interviews, field observations to collect qualitative data. From the research conducted, it shows that the KUA has implemented education to reduce, and suppress the number of early marriages. Among other preventive measures, according to the research findings is the conduct of official meetings attended by village heads who are then expected to provide education to their communities.
Peran dan Efek Fatwa Majelis Ulama Indonesia (MUI) di Tengah-Tengah Masyarakat
as a fatwa institution needs to synergize with related institutions and the government in carrying out its mandate, so that it can work with strong power. And the MUI in Indonesia will be faced with the diverse characters of a multicultural society. Another factor is that the Muslim community in Indonesia was created due to the da’wah process, so the MUI must be involved in the world of da’wah in order to build closeness with the community. Because Indonesian society is an Eastern society that upholds morals or good manners, the appropriate preaching for them is philanthropic preaching that prioritizes humanity and compassion. If the MUI is supported by the government, severa related institutions and enters the hearts of the people, it will have a good effect on its fatwa and it will even become an elegant fatwa in society
Implementasi Pusat Layanan Keluarga Sakinah (Pusaka Sakinah) di KUA Kecamatan Paciran Kabupaten Lamongan
The Sakinah Family Service Center (Pusaka Sakinah) is a program initiated by the Ministry of Religion to strengthen family resilience through guidance and consultation services at the Office of Religious Affairs (KUA). This research aims to analyze the implementation of Pusaka Sakinah in KUA Paciran District, Lamongan Regency and its impact on the community. The research method used is descriptive qualitative. Data was obtained through in-depth interviews, observation and document analysis. The research results show that Pusaka Sakinah has played a role in providing marriage guidance services, family conflict mediation, and family resilience education.
Efektivitas Program Pusat Pelayanan Keluarga Sakinah dalam Upaya Mewujudkan Keluarga Sakinah
The formation of a sakinah family is one of the goals of marriage. In its implementation, married couples must build positive and harmonious patterns of interaction in order to create harmony in the household. The type of research used is empirical legal research, which aims to see how the implementation of the pusaka sakinah program is carried out at the KUA of Paciran District, Lamongan Regency. Data collection is based on interviews with selected resource persons who understand and are directly related to the program, namely the Head of the KUA, the Penghulu, and the Extension Officer. The results showed that the implementation of the sakinah heirloom program at the KUA of Paciran District, Lamongan Regency based on analysis in accordance with Soerjono Soekanto's theory of legal effectiveness, has been carried out well but not all of them are optimal because the existing rules do not yet have firmness, such as the inclusion of the sakinah heirloom program as a requirement for divorce registration, in terms of the community, the community is enthusiastic about this program.
Izin Poligami Bagi Pegawai Negeri Sipil (Perspektif Hukum Islam dan Hak Asasi Manusia)
Dalam Islam poligami dibolehkan tanpa perlu izin istri pertama, tetapi dalam hukum Indonesia, suami yang ingin berpoligami harus mengajukan izin kepada pengadilan dan atasannya (untuk PNS). Peraturan Pemerintah Nomor 10 Tahun 1983 dan 45 Tahun 1990 mengatur bahwa PNS pria yang ingin berpoligami harus memperoleh izin dari pejabat yang berwenang. Ketentuan ini dianggap kurang sesuai dengan Hak Asasi Manusia (HAM) karena membedakan perlakuan antara laki-laki dan perempuan dalam hal perkawinan. Penelitian ini bertujuan untuk mengeksplorasi aturan izin poligami bagi PNS dalam perspektif hukum Islam dan HAM. Hasil penelitian menunjukkan bahwa meskipun dalam hukum Islam tidak ada kewajiban meminta izin, dalam peraturan Indonesia dan Kompilasi Hukum Islam (KHI), suami yang ingin berpoligami harus memperoleh izin dari pengadilan agama dan mengikuti prosedur yang berlaku. Selain itu, HAM tidak mengatur poligami karena mengutamakan kesetaraan gender dalam perkawinan monogami. Penelitian menyarankan agar PNS yang ingin berpoligami harus mematuhi persyaratan yang ditentukan oleh undang-undang dan peraturan yang berlaku, serta berlaku adil terhadap istri-istri mereka, sesuai dengan ajaran Islam dan ketentuan hukum yang ada.
Upaya KUA dalam Mengurangi Tingkat Perceraian Pasangan Perkawinan Di Bawah Umur
The background of this research is the high rate of divorce for underage couples in KUA, Sekaran District, Lamongan Regency. So that researchers are interested in knowing what factors are the cause of divorce in underage couples and what efforts have been made by the KUA of Sekaran District, Lamongan Regency to reduce the number of divorces in underage married couples. The type of research used by researchers is empirical juridical research, which uses data collection techniques through observation, interviews and documentation. The data collected by the authors, then analyzed through the process of data reduction, data presentation and drawing conclusions. The results of the study showed that there was a synchronization of problems that were resolved by the KUA of Sekaran District, Lamongan Regency, but they were divorced due to economic problems, infidelity and communication. Therefore KUA provides space and time for consultation as a form of coaching or assistance. The efforts of the KUA in Sekaran District, Lamongan Regency are efforts to foster and assist marriage, and Marriage Socialization from the KUA in Sekaran District in collaboration with the Lamongan BPKBN which aims to provide understanding to the community about the purpose of marriage, the age limit for marriage, carrying out marriages according to the provisions (Islamic law, overcoming conflicts in the household, and what are the responsibilities of husband and wife in the household. Meanwhile, the KUA has currently made efforts since 2020 until now. This effort has been running for 3 years and has had a positive impact on reducing the divorce rate for underage couples in 2022 in Sekaran District, Lamongan Regency.
Copyright (c) 2024 HOKI : Journal of Islamic Family Law
Pernikahan Dini dalam Perspektif Sosiologi
Early marriage is a significant social issue in Indonesia, considering its impact on individual and societal development. This article aims to analyze the social and cultural factors that influence early marriage and its impact from a sociological perspective. The study was conducted using a qualitative approach using literature studies. The results showed that customary norms, educational inequality, and economic pressures were the main factors causing early marriage. The impacts in question include poor reproductive health, psychological pressure, and socio-economic inequalities.
Peran Saksi Ahli Forensik dalam Proses Pembuktian Tindak Pidana Pembunuhan
The role of autopsik expert witnesses is very important in the process of proving criminal cases, especially murder. The process of examining criminal cases in court, there must be two valid pieces of evidence as a minimum standard. In relation to murder cases, judges need autopsik experts to find out the causes of a crime. The autopsik expert's testimony in the Visum et Repetrium plays an important role in deciding a criminal case, because it contains information about the causes that are the result of murder.
Fatwa MUI tentang Produk Israel (Mendukung Israel dan Mendukung Produk yang Dukung Israel Haram)
The Indonesian Ulema Council (MUI) is an organization that can provide advice and suggestions regarding legal, religious and social issues, through its product called fatwa. Even though MUI fatwas do not have the same position as positive law which has binding power for all citizens, MUI fatwas can or can have binding power after first being transformed into statutory regulations. In fact, the fatwas produced by the MUI have made a positive contribution to the Indonesian regulatory system, both in criminal and civil law. The existence of MUI fatwas has become the most important part of the national legal system within the framework of the Unitary State of the Republic of Indonesia which is based on the first principle, namely Belief in One Almighty God and one of the living laws is Islamic law. However, it is felt that the authority of fatwas has not yet received its proper place and position in national and state life, and even MUI fatwas are still being debated and considered cynical.
Relevansi Fatwa dan Yurisprudensi di Era Globalisasi (Pengaruh Globalisasi terhadap Sistem Hukum di Indonesia)
Fatwa and jurisprudence are two important instruments in the life of Indonesian society, especially the Muslims. Fatwa is a guideline of Islamic law issued by the scholars, while juriprudency is the result of the judges in deciding a matter. In the era of globalization, both instruments remained relevant and important to the Indonesian society. Fatwa remains relevant in the era of globalization because it is able to provide solutions to the various problems that arise in society. Fatwa can be formulated by a comprehensive method, that is, by integrating Islamic values with universal values. Thus, the fatwa can be the right guideline for Indonesian society especially the Muslims in the face of the challenges of globalization. Jurisprudence also remains relevant in the era of globalization as it can be a reference for judges in deciding a case. Jurisprudence can provide an overview of how Indonesian law is applied in real life. Thus, jurisprudence can be a source of law that adapts to changing times. The development of fatwa and jurisprudence can be done by involving various stakeholders, whether scholars, judges, the public, academics, or the public.
Analisis Nikah Poligami Ditinjau dari Hukum Islam (Syarat Yang Ketat dan dalam Keadaan Tertentu)
In principle, in Islam there is the ability to practice polygamy, but absolute conditions apply to a husband. This absolute requirement is the ability to marry only 4 wives and to be able to treat his wives fairly. If the conditions that apply to adi cannot be fulfilled by a husband, then he is obliged to marry only one wife. Provisions regarding polygamy in Indonesia have been regulated in Law no. 1 of 1974 concerning Marriage, and as a form of positive response to regulate a husband who wants to marry more than one person. Likewise, the Compilation of Islamic Law regulates polygamy provisions and conditions for practicing polygamy for Muslims. Ideally, both regulations - Law no. 1/1974 and KHI--aims to provide provisions and requirements for husbands who wish to remarry (polygamy). These provisions aim to at least minimize abusive attitudes on the part of husbands (men) towards wives (women). This is also for the sake of creating a family that is sakinah, mawaddah and rahmah.
Karakteristik Pemikiran Hukum Perkawinan Imam Al-Ghazali dalam Ihya’ Ulum Al-Din
This research focuses on al-Ghazali's thoughts regarding marriage law as outlined in his masterpiece, Ihya' Ulum al-Din. To track the focus of the research, a descriptive-analytical research method was used. Through this method, a finding was produced regarding the characteristics of al-Ghazali's thinking regarding marriage law, namely the inadequate explanation of the hadith he quoted, both in terms of istinbath al-ahkam and its validity status. This also includes quoting misogynist hadiths. This was caused by al-Ghazali's obsession with composing Ihya' which was not intended to explain the propositions but rather to provide guidance for every Muslim to obtain Allah's approval.
Tradisi Perhitungan Weton dalam Perkawinan Adat Perspektif ‘Urf
Dalam perkawinan, hukum adat di daerah-daerah tertentu memiliki sifat khusus, maksudnya hukum adat lebih dikedepankan daripada konstitusi tertulis misalnya hukum negara atau syariat Islam. Masyarakat Desa Tenggulun juga melaksanakan tradisi menghitung weton dalam tradisi pernikahan. Mula-mula menemukan kecocokan kedua mempelai melalui pemakaian perhitungan neptu kedua calon mempelai, lalu menemukan hari baik yang akan digunakan sebagai hari penyelenggaraan pernikahan. Pemakaian perhitungan weton yang paling penting dalam upacara pernikahan ialah untukmenentukan hari baik ketka penyelenggaraan ijab qabul, adapun untuk acara walimah menyesuaikan waktu ijab. Rumusan masalah dalam penelitian ini adalah: Bagaiman tinjauan ‘urf terhadap perhitungan weton dalam tradisi pernikahan adat Jawa di Pendekatan penelitian ini ialah penelitian kualitatif, yakni penelitian yang diajukan untuk menguraikan serta menganalisis fenomena, kejadian, aktivitas masyarakat, sikap, keyakinan, anggapan, gagasan orang secara individu maupun komunal. Dimaknai juga sebagai pencarian makna, pemahaman, pemahaman, pemaknaan mengenai sebuah kejadian, peristiwa atau kehidupan manusia dengan terlibat langsung maupun tidak langsung dalam setting yang diteliti, kontekstual, serta menyeluruh. Dari penelitian ini dapat disimpulkan sebagai berikut Praktik perhitungan weton di Desa Tenggulun Kecamatan Solokuro Kabupaten Lamongan dilakukan oleh perjangga, dalam pandangan ‘urf termasuk dalam ‘urf shahih karena telah memenuhi syarat untuk dapat dikatakan sebagai ‘urf yang dapat diterima. Syarat yang dimaksud ialah tidak bertentangan dengan syariat Islam, tidak menimbulkan kemafsadatan dan menghilangkan kemaslahatan, berlaku umum di kalangan kaum muslim, dan tidak berlaku dalam ibadah mahdhah.
Demokrasi dan Politik Islam dalam Pesrspektif Siyasah Dusturiyah
Reformation is a new chapter in political and social dynamics in Indonesia. The implementation of democracy in Indonesia cannot be separated from this major event. So with elections as the basis for implementing democracy, Indonesia is able to carry out this safely and in a controlled manner. So it is natural that Indonesia is a country with the world's largest Muslim population and is able to implement democracy well. Despite the fact that many countries with Muslim majority populations in the world have not been able to implement this. Deliberation is one of the important values ​​in Islam that operates and is in accordance with Islamic politics and siyasah dusturiyah as part of the administration of Islamic politics itself. Islam itself in concept and value will indeed go hand in hand with democracy which we consider to be the most ideal political system and ideology at this time. Islam and democracy also uphold justice as well as Pancasila. The methodology we use is descriptive qualitative and uses a research library to make it easier for us to conduct research. So it was found that democracy, Islamic politics from the perspective of siyasah dusturiyah is something that is in accordance with and does not conflict with Islam itself which loves peace and justice.
Peran Kantor Urusan Agama (KUA) dalam Meminimalisir Terjadinya Pernikahan Dini dimasa Pandemi Covid19
As human life develops, problems arise in society, namely the frequent occurrence of marriages carried out by someone who is not yet old enough to get married, therefore the role of the KUA is needed in minimizing early marriage. The research method used in this research is a research method using a qualitative approach, where the research carried out is descriptive. The results of the analysis show that the increase in the number of early marriages during the Covid-19 period was caused by people who had minimal knowledge about the importance of minimum marriage limits and about the psychological and reproductive health impacts for someone who married early. The KUA has minimized early marriage by playing an administrative role and providing outreach to the community so that they are more enthusiastic about the importance of the minimum age limit for early marriage which is carried out evenly both in institutions and in villages in the sub-district.
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Problematika Keluarga terhadap Nafkah Suami akibat Pandemi Covid 19
A harmonious family is formed by itself, namely from those who build the family, not from ancestral inheritance. A harmonious family is formed thanks to the efforts of family members who communicate and interact with each other in the family environment. Researchers used qualitative research methods with descriptive research type. Qualitative research is a research procedure that produces descriptive data in the form of written or spoken words from people or observed behavior. The research results show that the outbreak of Covid-19 caused many heads of families to lose their jobs, they only worked as motorbike taxi drivers and workers selling corn rice. So many family needs cannot be met because the income provided by the husband is only enough for food, and that is why disputes often occur in the family.
Keharmonisan Rumah Tangga dalam Pernikahan Perjodohan: (Studi Kasus di Desa Punggulrejo Kecamatan Rengel Tuban)
Arranged marriage is one of the cultures in an effort to achieve marriage. An arranged marriage is the first opportunity for two people to get to know each other. In Islam, arranged marriage is often translated as "khitba". This research uses a qualitative approach, where the method used is to collect data from interviews in accordance with planned interests. Field research is essentially to find specifically and the reality of what has happened in society. The results of the analysis show that household harmony in arranged marriages, if seen from the naked eye, can be said to be running like a husband and wife in general, but there is inequality in the implementation of rights and obligations from four categories of rights and obligations, namely the rights and obligations of external support, the rights and obligations of internal support. , hadlanah, and how couples deal with family problems that result in one party feeling burdened. Keywords: Arranged marriage; household harmony; Rights and obligations.
Tinjauan Hukum Islam terkait Larangan Hubungan Intim setelah Melaksanakan Perkawinan dihadapan Jenazah
The Corpse Marriage Tradition is a traditional marriage tradition in a particular society, usually this traditional marriage model is carried out before the body is buried, and the process of carrying out this marriage is carried out near the body, similar to what is done by some of the community in Larangan Hamlet, Dalgan Village, District. Panceng District. Gresik. This research uses a qualitative approach, where data is collected using observation and interview methods in accordance with planned interests. The results of this research are that a buried marriage according to the view of Islamic law is valid because the conditions for harmony are met, and the legal status of the marriage is that it is permissible to carry out the traditional marriage model of dead marriage because there is no conflict with the provisions of Islamic marriage.
Analisis Perbandingan Batas Minimal Usia Perkawinan menurut Empat Mazhab
Marriage is a sunnatullah that generally applies to all of Allah's creatures, both humans, animals and plants. This research aims to analyze the comparison of minimum marriage age limits according to four schools of thought, using qualitative research methods in the type of literature study. From the research it was found that the Qur'an and hadith do not specifically mention the minimum age limit for marriage. The fuqaha set an age limit as determining the age of puberty. Imam Syafi'i School, Hambali, Hanafi, a child is considered to be mature when he is 15 years old. Meanwhile, the Imam Maliki school of thought also limits the age of 17 years as the age of puberty.